Akitangaza hatua hiyo, mwenyekiti wa baraza hilo, Dokta Edmund Kayombo alisema hatua hiyo imekuja baada ya wahusika kukiuka taratibu za huduma hiyo na kwamba, licha ya kwenda kinyume na kuonywa, baadhi yao hawakusikia.
Mbali na Tabibu Mwaka, Mwenyekiti Kayombo alivitaja vituo vingine ambavyo usajili wake umefutwa, kusimamishwa au kupewa onyo kuwa ni Fadhaget Sanitarium kinachoendeshwa na Tabibu Fadhili Emily Kabujanja (kimefutiwa) na Mandai Herbal Clinic kinachoendeshwa na Tabibu Abdallah Mandai (kimefutiwa).
Kituo cha Aman Herbal Clinic kinachoendeshwa na Tabibu Esbon Baroshigwa na Ndulu Herbal Clinic kinachoendeshwa na Tabibu Castory Ndulu vyenyewe vimepewa onyo.
Tabibu John Lupimo wa Lupimo Sanitarium Herbal Clinic pamoja na Tabibu Simon Rusigwa wa Sigwa Herbal Clinic wamesimamishwa kwa muda wa miezi sita.
Kayombo alisema waliopewa onyo na kusimamishwa wametakiwa wasiingie mikataba na vyombo vya habari kwa ajili ya matangazo.
KILICHOWAPONZA
Kwa mujibu wa uchunguzi wa kina wa gazeti hili, kilichowaponza wahusika hao ni kukaidi maelekezo mbalimbali waliyowahi kupewa na Wizara ya Afya, Maendeleo ya Jamii, Jinsia, Wazee na Watoto kwamba wasifanye mambo makuu matatu kwenye huduma yao.
“Kwanza walia-mbiwa kuwa, wasiwe…wanavaa vile vipimo vya kutundika shingoni (stethoscope) kama madaktari. Pia waliambiwa wasijiite madaktari kwani wao ni matabibu lakini wameendelea kujiita madaktari.
“Mfano, Mwaka, kwenye matangazo yake amekuwa akisema; naitwa Tabibu Juma Mwaka, lakini wengi hupenda kuniita Dokta Mwaka. Lile ni tangazo tofauti na maelekezo. Wizara imejiridhisha na kubaini kuwa wao wenyewe wamekuwa wakipenda kuitwa madokta na si watu wanawaita hivyo.
“Kingine ni ishu ya kusema wao wanatibu kisasa. Ni kosa pia, kwani wao ni matabibu wa tiba mbadala na siyo wataalam wa tiba za kisasa. Tiba za kisasa zinapatikana hospitali tu,” kilisema chanzo hicho.
Kikaongeza: “Pia wizara ina habari kwamba katika vikao vyao na mitaani wanapokaa, hawa jamaa walikuwa wakisema waziwazi kwamba hawawezi kutiii maagizo ya serikali kwani wao wana umoja wao ambao ndiyo unaotoa mwongozo.”
Juzi, Amani liliwasaka wahusika hao kwa njia ya simu ili kuwasikia wanasemaje lakini simu za wote, ukiacha Tabibu Fadhili Emily, hazikupokelewa.
Kwa upande wake, Fadhili alipotafutwa, alituma meseji: “Nipo kikaoni nitakupigia baadaye.”
Amani lilimtumia meseji kutaka kujua uhakika wa kufutiwa usajili wake na pia nini tamko lake, lakini hakujibu wala kupiga kama alivyoahidi mwenyewe.
DALILI ZA AWALI KWA TABIBU MWAKA
Kwa Tabibu Mwaka, siku chache baada ya kuteuliwa kuwa naibu waziri, Hamisi Kigwangalla akiwa katika utekelezaji wa majukumu yake ya kawaida, alifanya ziara ya kushtukiza katika kituo chake kilichosifika kwa kutoa tiba mbadala, hasa kwa wanawake wanaosumbuliwa na matatizo ya uzazi.
Waziri Kigwangalla alitoa amri ya kufungwa kwa muda kwa kituo hicho mpaka uchunguzi wa kina utakapokamilika ili kuona kama huduma zinazotolewa zinakidhi vigezo na ni salama kwa wananchi. Lakini baadaye ilidaiwa kuwa, alikamilisha mambo yote.
COOPERATIVES
A cooperative is an organised group of like-minded producers who combine to form a farmers’ group or partnership. Members share responsibilities and any profit or loss. They speak with a single voice and can purchase feed, equipment, chicks, building material and other supplies more cheaply. Eventually storage facilities can be established and a supply shop set up. The group can also have a strategic plan to reduce competition between individuals, set prices for poultry products and generally work to help one another to establish an industry on a firm footing. Trainers should provide as much assistance as possible to the farmers in establishing a working group that will spearhead the formation of a cooperative. The cooperative may eventually expand into other areas of commerce where the farmers can trade other farm produce in addition to poultry.COMMUNITY OWNERSHIP
This is similar to, but less rigid than a cooperative and is run by a committee representing a district or village community. For example, the committee may be responsible for raising point - of - lay pullets. These they sell at 17 - 18 weeks to individual egg producers and the profits are distributed amongst the community. The committee might purchase and run an incubator, and sell the chicks for meat or egg production at different ages. Or the committee may manage a small broiler or egg farm along commercial lines. In both cases there is opportunity to buy large numbers of chicks and bags of feed. This is usually attractive to the supplier and cheaper for the community. The concept of community farming is to empower people, mainly women, who have no opportunity as individual poultry keepers, to improve their circumstances and to alleviate poverty. Once formed, It can be extended to bio-security programs, vaccination programs against diseases, purchase of medical and other supplies, marketing of meat birds and eggs, dissemination of information, training programs and exchanging information, and greater opportunity to obtain micro-credit. This is critical to allow expansion of the family enterprise. There is a key role here for the poultry trainer who can assist in orchestrating the group by providing advice and guidance.BE THE FIRST TO COMMENT
